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Islam developed from Muhammad’s revelations beginning around 610 CE into a religious and political community after his migration to Medina in 622. The Quran’s 114 chapters reflect this transition: earlier revelations emphasize monotheism and judgment, while later ones increasingly address law, warfare, diplomacy, and government.
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The Sunni–Shia divide began as a succession dispute after Muhammad died in 632, but evolved into a disagreement over religious authority. Abu Bakr became the first caliph, while Ali’s supporters favored Muhammad’s cousin and son-in-law; Sunni scholars developed interpretive authority, whereas major Shia traditions recognized divinely guided imams descended from Ali and Fatima.
“this wasn't a binary division rather it was more of a spectrum where people could and did mix elements from both” — Presenter
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Sunni Islam comprises approximately 90% of Muslims and recognizes four major legal schools: Hanafi, Maliki, Shafi'i, and Hanbali. These coexist with theological traditions including Athari, Ash'ari, and Maturidi, while Sufism crosses sectarian boundaries; a Muslim’s legal school, theology, and mystical affiliation need not be mutually exclusive.
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An Abbasid inquisition helped prevent Sunni caliphs from becoming supreme religious authorities comparable to the pope. In the ninth century, Caliph al-Ma'mun enforced the doctrine that the Quran was created, persecuting opponents including Ahmad ibn Hanbal; the Mihna ultimately failed, leaving doctrinal authority largely with religious scholars rather than rulers.
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Eighteenth-century Muslim political decline helped produce reform movements that challenged centuries of established religious interpretation. Shah Waliullah encouraged renewed scriptural study in India, while Muhammad ibn Abd al-Wahhab promoted similar reforms in Arabia; their intellectual legacies influenced movements including Ahl-i-Hadith, Deobandism, and Saudi Wahhabism.
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Shia Islam divided repeatedly over legitimate succession to its imams, producing three principal surviving branches. Zaydis became concentrated in Yemen, Ismailis established the Fatimid Caliphate in Egypt in 969, and Twelvers eventually became dominant in Iran; Twelvers account for approximately 85% of Shia Muslims.
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The Kharijites emerged when followers of Ali rejected arbitration with Mu'awiya during the First Fitna. They considered negotiation with a rebellious governor contrary to divine law and abandoned Ali’s camp; modern Ibadis, who form Oman's majority, share this early historical setting but reject identification with the extremist Kharijite movements.
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Some movements originating within or influenced by Islam have religious identities that remain disputed or distinct from mainstream Islam. Ahmadis face rejection over claims concerning Mirza Ghulam Ahmad’s prophetic status, while the American Nation of Islam developed distinctive teachings about Wallace Fard Muhammad; Druze and Baha'i traditions became separate religions with historical Islamic connections.